“[Diane] Reay points out how some sociological theories consider class identities consist of the practices and accounts of such practices done by members of a class, but she believes that how members of a class think and feel about those practices is a key, yet overlooked, feature of class identity. […] there is a psychic economy implicit in the reproduction of social classes whereby social class causes psychic effects which contribute to the reproduction of class, which cause psychic effects on that class that reproduce it again, and so on. […] Reay shows how experiences [of school] might not show explicit knowledge of social class, but at least an implicit understanding about class differences which effect their attitudes and practices. [In this series] I will also be reflecting on some of my own experiences of school as I think they have effected my own thoughts and practices.” … More The Psychic Landscape of Social Class & My Cleft Habitus | Part 1: Introduction
“As it stands right now, there is little to no protection for the average U.S. worker and this lack of protection often leads to a subdued work force that will tolerate any abuse from an employer.
This personal account, while only encompassing employment at one company, has been indicative of my experience in the corporate world of the U.S. and the unethical business practices that have become all too common.” … More Experiences in Corporate America: Workers Rights | Guest Article by writer Dylan Yoki
“In an article comparing Antonio Gramsci’s ideas about domination being based on a somewhat consensual hegemonic order with Pierre Bourdieu’s ideas about domination being partly resultant from a misrecognition of social domination by the dominated, Michael Burawoy talks about his experiences working on a factory shop floor. Burawoy talks about the types of concessions given by management to the workers in order to legitimise and make more consensual their relationship, which is analogous Burawoy and others like Gramsci could claim, to the class relationship in broader society, between capitalists and proletarians. One of the sources of consent-making identified by Burawoy was the consititution of work as a game.” … More The indignity of service work | My experiences as a fast-food worker | Part 2
“For this series, I would like to give a taste of what it is sociology, as one of the most denigrated sciences online, is actually like. The structure of this assignment, which I am reproducing here mostly unedited, was quite unusual compared to most work undertaken for this subject- essays and some fieldwork- but I think illustrates the variety of ways final year study is done.
In this seminar we discussed how more up to date theories of media imperialism must take into account the complexity of cultural transmission, how audiences actively interpret media according to their own cultural understandings and how new evidence conflicts or supports the media imperialism thesis.” … More What Do Final Year BSc Sociology Students Actually Do? | Media & State Studies Seminar Part 3: Media Imperialism
“On Wednesday 4th May, along with some of my colleagues and mentors in the sociology department, I went to the Theatre Royal Plymouth to watch Labels. The focus of the show, as you would probably guess, is labels and stigma- something Joe (the star and writer), as someone who is mixed-heritage, has experienced a lot growing up. Utilising sticky labels as props to great effect, Joe builds parallel narratives from his own life course and the rising anti-immigration rhetoric, to show how words have real effects.” … More Review of “Labels” by Worklight Theatre | Sticks and stones may break your bones… but they heal eventually whereas labels are sticky.