“In early 2020, the covid-19 pandemic was declared and national governments around the world put in place various levels of restriction […] reduce close-contact with each other so as to reduce transmission of the virus. […]
Does the refusal of so many to follow what seems to so many others as rational rules which benefit us all individually and collectively then disprove the Kantian hope of self-governance? Does Foucault accidentally provide the state with an argument for more disciplinary power, given new evidence of people’s apparent inability to follow their rational self-interest? … More What does people’s refusal to wear face-masks during a pandemic tell us about the possibility of Kant’s self-governing humans?
“I believe that the uncritical acceptance of such methods is a result of the inculcation of values of propriety and the normalisation of examination (practices which are so generalised in modern society, they led Foucault to call it “the disciplinarian society”). Having eyes upon you, whether of the state or one’s employer (in reductionist terms, both can easily be conceived as collaborators in class domination, hence enemies/dominators of the working class and so indistinguishable in that regard) is just a part of daily proletarian life in contemporary British society.” … More The indignity of service work | My experiences as a fast-food worker | Part 5
“Jan Machajski’s big idea, Makhaevism recognised that simplified Marxist classifications of intellectuals as proletarian ignored the privilege they had due to them possessing an unfair monopoly on knowledge. An anarchist, he encouraged relentless questioning of authority. Foucault showed how knowledge discourses with public authority anonymously dominate individuals and legitimise governments. The solution to the problem of the knowledge capitalists is free education for all.” … More On Makhaevism: Knowledge Capitalists and Authority-Discourses